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"It's thin there," he said, looking over the lake at the lights dancing above Peach Coulee after we had settled down, offered him a beer. "Thin," he repeated, taking the beer and then he nodded to us knowingly and took his leave.
  


When the water is high and the color of stained parchment, I ponder maps and search for hidden sloughs and canals, ponds tucked away in farm fields I might be able to get permission to fish, little remnants of much larger lakes deep in the swamp, hopefully on public land. The digital age has simplified this: Rather than trekking to the parish courthouse to dig out maps from various agriculture, forestry and tax assessment agencies, attention to Louisiana's coastal erosion problems has yielded a plethora of online mapping resources. Stunning satellite imagery has been made available to the general public.
   There is a canal on the north shore of Lake Fausse Pointe in southern Louisiana called Peach Coulee. It is a place of mystery and stirring, restless ghosts.
   No one is sure why it was named Peach Coulee. It is a natural canal, not one of the many manmade channels dug during the logging days of Louisiana. Its east bank is, for quite a stretch, topped by prehistoric Indian construction. Winding from the lake down the coulee's shallow spine, off the boat's starboard gunnels there are occasional glimpses of white clam shell peeking out like bleached bone, indications of my forebears. But I have never found a piece of broken pottery on that shell embankment. Unlike most of the other ancient Chitimacha sites I have located and visited, I cannot guess its purpose or use. The Indians avoided the place in recent memory, told stories about it to frighten the young away. My grandfather hunted pirate's treasure there, for it was long rumored that the infamous pirate Jean Lafitte used Peach Coulee as a hideout. My grandfather said that when he was a young boy, the very tip of a sailing mast was visible at the mouth of the coulee. They would dive from it to swim in the coulee. Over the    decades it sank into the mud and vanished.
   He also said that, during the Great Depression, he and a friend earned money by picking Spanish moss from the overhanging limbs along the lake, While in Peach Coulee, they noticed a cypress knee shaped like a saddle. Nearby was a pile of oyster shell.
   "Looks like some old Indian sat down for his lunch there," he laughed. They passed the spot for months each time they picked moss in Peach Coulee. Finally he got to wondering about the spot, and went back to find it, but both the cypress knee and shells were gone.
   There are many stories about Peach Coulee. Most I disregard as fabrication, though who am I to judge another man's stories? Tales of headless women; monstrous, shadowy beasts with red eyes; hanging nooses strung from tree limbs, wooden crucifixes that appear and disappear at random. I know that it is a place of power, though I have never seen anything within it to describe. Yet it is always silent within Peach Coulee, no birds, no croaking frogs. My father and I took many fine bass and bluegill from that little slough, but we never stayed there long. Trees sway and twist in the breeze within Peach Coulee, except that there is no breeze.
   Many ages ago - after the onset of the Great Sadness that began on this continent five centuries ago - a Chitimacha family was searching for food when a white deer appeared near them. Though it was forbidden to harm such an animal, their hunting grounds had diminished greatly, and they killed, cooked and ate it. After their hunger was satiated, the old people say, each member of the family stood up, as if in a trance, and walked deliberately into the lake, never to be heard from again, at least in their human form. Yet it is said among my people that they sometimes emerge from the lake as balls of fire, penance for their crime being eternity in such form.
   And when I was a teenager, my friends and I would camp on the eastern shore of Lake Fausse Pointe. Nearly every time we were there, late at night, we would see them: Four bright lights, circling over the northern shore of the lake, over Peach Coulee. They danced there, nearly jubilant, almost frenzied. We could never explain their source.
   An old fisherman, heading home late after dark with a skiff full of dying catfish, stopped near our campsite as we were watching the lights dance over Peach Coulee. We were teenagers, hiding our beer and smoking cigarettes out by the lake where the only eyes were those of nutria and the occasional waterfowl. He scared the beejezus out of us, approaching from across the lake in the shadows of the moon. Drifting up to the bank and calling in a way that was little more than a guttural growl, we nearly leaped out of our skins.
   "It's thin there," he said, looking over the lake at the lights dancing above Peach Coulee after we had settled down, offered him a beer. "Thin," he repeated, taking the beer and then he nodded to us knowingly and took his leave.
   I didn't know what he meant at the time, but I think I do now. There are places in the world where the boundaries between this world and the next, the separations of the seen and the unseen, are not so substantial. I first heard the quavering voice of the old fisherman use thin to describe such locations. Peach Coulee is one of the thin places, and now and then, the comfortable lines we depend on to organize and make safe our world bend, converge and overlap.
   Likely most of us who seek out and relish wild lands and waters far and away know such places. A crawl on the nape of the neck, a twilight with odd luminescence or a call in the trees not quite recognizable…some signal or another that something here is…thin. Not quite separated from what comes next or has come before.
   There are times when I wonder if the old fisherman who stopped by that night came from within the lines of comfort, or behind the thin places.
   I go there still, chasing fish. The coulee forks not far from the lake, and the east channel eventually ends at a rise in the topography. My grandfather said there had been a farmhouse there, though it had long been abandoned even when he was a boy. He stumbled on it while treasure hunting. He met an old black gentleman who told him a story at the local waterin' hole one night. The man had been but a lad, and somewhere at the back of Peach Coulee, a group of white men dug a massive pit. They had erected a tall fence around the site, and he was not allowed within.
   As he was standing there trying to get a look, the man told my grandfather decades later, he suddenly noticed a small woman by his side. She said to him, in a language he should not have understood but somehow did, "What are you doing here? This is not for you," and she promptly picked him up and threw him over the fence.
   At the exact moment he fell, hard and bruised, to the ground, the men digging the pit emerged, screaming in terror, running. The young bystander, his own eerie experience with the small woman now compounded by the mass hysteria, fled with them. Later, he told my grandfather, he learned that the white men in the pit had looked up from its depths, and they saw other men in uniforms standing around the edge. My grandfather suspected they were military uniforms, perhaps French or even Spanish. They were firing down into the pit with muskets, though the diggers heard no sound. Yet, when they looked at each other, they saw horrifying wounds.
   Now convinced that there had been a treasure excavation ongoing, my grandfather asked the old gentleman if he remembered where that spot was in the back of Peach Coulee. He said he did, and promised to take my grandfather there. They set a time of six o'clock, after my grandfather got off work.
  He was half an hour late. Walking up the driveway, he met someone coming out of the house.
   "Where's Mister Beau?" my grandfather asked the other man. I don't know what his name really was, that was never passed down to me.
   The other man shook his head sadly, hat grasped in his hand in respect.
   "He died at six o'clock," he said.
   I go to Peach Coulee when I can. It does not frighten me, though I do not go at night. When I reach the edge of the finger of clamshell lining the east bank, I sprinkle tobacco over the ancient embankment and into the green-black water. Whatever spirits there seem to be appeased. I fish the channel down to the fork, follow it as far as there is enough water to float the boat. There are big bluegill there in the spring, coming into the shallows to spawn, and in the summer, the occasional old and seasoned largemouth lurks under a canopy of overhanging cypress limbs.        They like the hardpack shell along the east bank.
   Now and then, when the trees sway in air still as stone, or when silence becomes deafening enough to raise the hair on the back of my neck, I understand that this is still one of the thin places. It causes me no alarm. It is but one part, a facet of the whole, of my world.
***
   So I sit with a mug of coffee, hot and black like Cajun and Chitimacha half-breed dreams, and look over maps and images, searching for sparkles of water. The winter had been none too severe, really, but not mild. There had been no hard freeze of the kind necessary to keep the water hyacinth and hydrilla at bay. Scrolling and mousing and clicking my way around St. Mary Parish from a synchronous orbit above the planet, I laugh when I consider what my grandfathers must think of their descendant searching so for fish.
   I found a little pond on the map that happened to exist in a state wildlife management area, not far from Peach Coulee. It was well into the woods, through what appeared to be relatively high ground, or at the worst nothing a good pair of knee-high rubber boots couldn't handle. It was, I thought, worth going to take a look at and late winter was the best time, with the snakes down and duck and deer season just over.
   One day when the weather was not quite so cold I readied myself. I have a sort of backpack that is a tackle bag where I keep all my gear. I slipped a rod tube containing my vintage bamboo Granger Victory fly rod into the straps on its side, along with a graphite backup rod. Thick rubber boots - usually called Cajun Nikes here - and a small caliber pistol on my hip just in case. A handheld GPS I left at home; it would be useless in the dense cypress and tupelo stands, but I brought a trusted compass. I was a little worried about my pickup, but found a nice niche in the tree line to conceal it from all but the most curious of passersby.
   I hoisted my pack on my back, put my fedora on my head and headed into the brown jungle. Within moments the truck was out of sight, and then the road, and the distant drone of occasional passing vehicles. Moments after that, there were no reminders on the ground: No beer cans, no worm buckets, no orange plastic tape on the trees. A couple of wild hogs, big and brown and snorting, scared up within fifty feet of me and, chortling angrily, stalked off while I stood there with my hand on my pistol. Wild hogs can either be timid or ferocious. These two big sows were apparently somewhere in between, because they grudgingly took their leave at my intrusion, but scolded me harshly as they departed.
   I checked my compass to make sure I had not strayed too far off course: Perfect, still. I nodded smugly at my woodsman's abilities, but reminded myself that being too confident was tempting fate. On I went, noticing huge fallen cypress logs that would bring thousands of dollars for their heartwood, and smiled with satisfaction that they'd never, ever be harvested or see the saw. A pair of wood ducks took flight as I passed, whistling. Now and then, though, the bright red and brass of an expended shotgun shell on the ground reminded me that I was still far too close to civilization, far too lodged in linear time.
   Something rumbled to the northwest and I cursed angrily. I had the good sense to check the weather forecast before departure, and there had been only a small chance of rain for the day. The adage, "If you don't like the weather in Louisiana, stick around a minute," may have been adopted by other members of the Union, but it was definitely birthed here. I was probably nearly halfway to the pond, if it indeed still existed and was not merely a low spot in the woods no more than three inches deep. The canopy of cypress was thick though defrocked for the winter. I decided to continue, congratulating myself for packing my rain gear in my bag.
  It's tempting to imagine that I was seeing the swamp like it was five hundred years ago, but I knew better. All the trees around me were second and third growth after the lumberjacks deforested Louisiana of cypress and most of its oak. Who knows what spirits they freed or banished, depending on its nature, with their saws? After that, invasive and secondary species had settled in, forever changing the landscape. But I could dream, perhaps, that it was something like this. In fact, I saw few signs of invasive plants this deep in the wood. Perhaps they did not do so well under the thick canopy of even successional growth cypress and tupelo, as these were larger trees than I expected. Now and then a palmetto patch would appear, green against the stark brown backdrop, and I was, as always, glad to see it. Chitimacha covered their huts with these plants, a natural-made shingle of the finest kind. The gutter-shaped fronds displaced water neatly. But I knew these woods. It was near here, on the way to Peach Coulee, that friends of mine as teens found a wooden cross nailed to a tree and a hangman's noose nailed below it. It was not far from here that there were wild hogs big as men, one of those same lads' fathers said, and another shot a squirrel that screamed like a man until it broke its neck in the fall. In those woods, just off the lake, headless women floated through the trees and red-eyed beasts stared back at hunters in their deer stands.
   It's thin there. Thin.
  
At last I detected an opening in the distance and the familiar dank of swamp water. I reminded myself it still might be nothing but a puddle, or it might be choked full of water hyacinth since the aerials were shot. But I emerged from the trees and there it was, a little pond, just less than an acre, nestled into the woods. I saw no bobbers, no monofilament line and no cellophane. Could it possibly have gone unnoticed? I had walked perhaps forty minutes to reach it, and since it was public land all the way and I had seen the few shotgun shells farther back, it would seem like someone should have been here. Bass fishermen, bait fisherman, a duck blind in a patch of reeds. But I saw nothing to indicate anyone had been there since my ancestors were unfettered.
   Poking around with a fallen tree branch revealed the pond had some depth to it, and I was so encouraged and excited I dropped the mid section of my rod twice trying to mate the ferrules. I had the tip on in three tries and strung it up. There were no signs of life on the surface, no rises, but that meant little. It was midday, temperatures hovering around fifty-five. I had no room for a back cast but the pond was shaped oddly enough that I could stand sideways to it and work various juttings and pointings along its margins. I opted for a small Clouser minnow, about a size six, to descend slowly and probe the pond's depths.
   Rumbling to the northwest again troubled me, and over the trees I could see the sky darkening. Forty or so minutes back to the truck. I had my boots on. Would the lightning be ground-contacting? Lightning always is unpredictable, of course. But I couldn't turn from this little pond, now that I was there. My grandfather claimed that if you find pirate's treasure you mustn't leave it. It would vanish before you returned. You mustn't curse or turn your back on it, he said. I was afraid this little pond - its potential still unknown - would dissipate into some marginal place if I departed, turned back by a little rain and thunder. Notions like that may defy sensibilities reared and honed on city streets and in office buildings and urban sprawl, but they are at home in the swamp. They are indigenous where places are barely real, places were my ancestors might dance, in the back ends of dark canals. It can only be sensed in the swamp, the power and substance of such notions.
   I focused on my fishing. If I were a vintage bamboo fly rod, I mused, I'd like to be a Granger. No doubt about it, when it came to the classics I never held one I liked more than a Granger. Some might say it's long and heavy at nine feet, and to be certain, the Victory's tip-top might well have been touching the darkening clouds above me. I set the Clouser into a patch of reeds, let it settle for a moment then began a slow, steady strip in. A Granger, I mused, has no illusions of grandeur such as a Leonard might hold, but holds its head higher than a hardware-store bin Montague, for goodness sake. It would probably share a beer with a Heddon, make fun of blueblood Winstons and sadly mourn the plight of the common rods piling up in hardware stores everywhere.
   Thunder rattled and a gust of wind twisted the bare cypress tops. I swung the Clouser out and set it back a little over to the right from its previous spot, stripped in slowly. Nothing. Perhaps the cold had put any fish down? The pond might have been deeper in the center. I sent it there next with a pathetic roll cast, letting the Clouser settle longer, began a different strip, much slower, much longer between pulls.
   A glimpse of something out the corner of my eye made me look up, but I couldn't be sure it was anything more than a roll of the clouds, a billow expanding and collapsing, churning along as the thunderhead moved just north of me. I could tell by the flow of clouds that it would likely miss my location by only half a mile, tops. I was hopeful, anyway.
   Another cast into the pond, fanning. I stripped slow, but I realized the water was shallow. Hidden there in the trees with little sunlight throughout the day, it would be colder than a deeper pond. Largemouth and bream within would be sluggish, reluctant. And the threatening shadow of the clouds darted across the curve of the Granger's nickel silver ferrules.
   I took the rod down. The storm worried me, and a dozen casts had produced no hits. I decided I would return when the weather warmed but before the snakes became active again. I was sure there had to be something there in that secluded little pond. When the cane was back in the sock and tube, I looked up at the clouds again and it might have been great wings up there, gargantuan and black, or it might have been a purple spot on my cornea. I don't know.
   But I do know that I didn’t go back that spring because the fishing elsewhere was so excellent. I did go in the fall, but whether because of the hurricanes that wracked Louisiana that summer or some thinness of being, I could never find that little pond again. Gone, as if it had never existed at all.

About the Author: 
Roger Emile Stouff is the son of Nicholas Leonard Stouff Jr., last chief of the Chitimacha Tribe of Louisiana, and Lydia Marie Gaudet Stouff, a Cajun belle. He has been a journalist for 25 years and author of the award-winning column "From the Other Side" in the St. Mary and Franklin Banner-Tribune. He is the author of Native Waters: A Few Moments In A Small Wooden Boat, a memoir, and Chasing Thunderbirds, a collection of short fiction. He has been featured on "Fly Fishing America" in 2006. He currently resides on the Chitimacha reservation.